Reading the Structure of Space and Time in The Sea of Fertility


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Reading the Structure of Space and Time in The Sea of Fertility


The Reporting Trip on 22nd July 1970

Reconstructing Geographic Traces and Memory

In Volume 4 of Yukio Mishimafs The Sea of Fertility, The Decay of the Angel, the aging lawyer Shigekuni Honda realizes he has only a few days left to live.
He departs from the Miyako Hotel in Keage, Kyoto, and travels to Gesshu-ji Temple in Obitoke, Nara, formerly his friendfs lover and fiancee of imperial lineage.
On his way, he passes through the Daigo district. The prose in this episode departs from Mishimafs signature gornamentalh style, yet evokes a surprisingly gentle and unhurried sense of time.
In fact, Mishima himself undertook a reporting trip from Keage to Ensho-ji Temple in Obitoke on 22nd July 1970, as recorded in his creative notebook.
The gsnack bar with parking loth mentioned in the novel was known as gSnack Swamp,h located in front of the former Kyoto City Eastern Clean Center.
It remained there until the early 2010s, but has since been replaced by a condominium.
The gbamboo leaves drooping over the expresswayh likely refer to a bamboo grove along the outer ring road in Iga, Momoyama-cho, Fushimi Ward (see photo below).
Although the novel states that the car entered Uji City, in reality, one passes through Naramachi Uji before re-entering Fushimi Ward in Kyoto after crossing that area.
The gedge of a cliff, a dumping ground for carsh is presumed to be along the Aiba River near the ohuke housing complex and the Ishida-Mori-Higashi intersection of
the outer ring road. In the 1980s, this riverside embankment resembled a junkyard.

Style and Timeline

While the narrative tone in The Decay of the Angel is relatively even and brisk, it paradoxically allows for a leisurely perception of time- especially in scenes of travel and reflection.


The Symbolism of the Imperial Abbess

Gesshu-ji Temple, a fictional counterpart to Ensho-ji Temple in Nara, serves as a symbolic space of silence and seclusion. Ensho-ji has historically been led by imperial
or aristocratic abbesses and maintains deep ties to the Imperial Court. Closed to the public, it embodies a quietude that mirrors Satokofs withdrawal from the world-
a private dream space that resists observation, interpretation, and intrusion.

Echoes of Showa-Era Scenery

The Yamashina Minamizume (now the Yamashina Station exit) and Daigo districts represent the kind of rugged, semi-anonymous urban landscapes seen across postwar Japan.
Yet even today, traces remain -blue-glazed roof tiles, synthetic building materials- that echo the aesthetic of the Showa 40s (1965-1975).
These areas appear briefly in The Sea of Fertility as transitional spaces, and though little known, they carry the texture of gthe last summerh
as depicted in the final chapter- including scenes in Kizu, Obitoke, and the garden of Ensho-ji Temple.

References

Nobuko Arimoto/A Research of Manuscript on "The Sea of Fertility" - Around of the final episode - /Hiroshima univ.Bulletin of the Research Center for the Technique of Representation vol.5
Yasuhiro Ozawa/The Structure of The Temple of Dawn and The Decay of the Angel/ Bulletin of College of Education, University of the Ryukyus Issue Number 34, p. 181-207, Issue Date 1989-03 : 181-207

Photo

"Bamboo leaves drooping over the expressway" at Iga, Momoyama-cho, Fushimi Ward








 

Written by Keishiro Murata
A strategic thinker and literary critic based in Kyoto, Japan.





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Go to The Structure of Forgiveness and Rebirth in Phoenix: The Life Chapter
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